Monday, March 31, 2025

hinduism discussion board

 Interestingly, I find the idea of selfless action to be in line with the Taoist concept of non-action. Selfless action being about doing something for the purity of the duty itself, not because you have attchment to the results and non-action being acting in line with the universe without forcing a particular outcome. This parallel is driven home in Chapter 2, verse 47: "You have the right to work, but never to the fruit of work. You should never engage in action for the sake of reward, nor should you long for inaction." Its interesting as this is all about how one's mental state is while doing something, not in the action itself. 

"Nishkama karma is not “good works” or philanthropic activity; work can benefit others and still carry a substantial measure of ego involvement. Such work is good, but it is not yoga. It may benefit others, but it will not necessarily benefit the doer. Everything depends on the state of mind. Action without selfish motive purifies the mind: the doer is less likely to be ego-driven later. The same action done with a selfish motive entangles a person further, precisely by strengthening that motive so it is more likely to prompt selfish action again. (pg 53)"

I would argue that Krishna abandoning his divine state and reincarnating in human form every so often to guide humanity would be a form of Nishkama Karma. Chapter 4, verse 7&8 : "Whenever dharma declines and the purpose of life is forgotten, I manifest myself on earth. I am born in every age to protect the good,to destroy evil, and to reestablish dharma." 

On the one hand he is taking action because life is out of balance; which one might take to mean he is invested in the outcome. However I didn't interpret this as a "I want good to win so I am getting involved!" I see this more in the way that Ma'at was maintained in Egypt - he is not acting out of a personal desire but rather out of  a duty to maintain balance.  Following one's duty, regardless of outcome, because it is one's duty. 

(I see why Krishna is compared to Jesus often, and why when missionaries first tried to bring Chrisitanity to India Jesus was seen as anaother Avatar of him.)


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